What sort do you mean?
Have we not a natural sense of honour?
Doth he who loses this suffer no damage? Is he deprived of nothing? Doth he part with nothing that belongs to him? Have we no natural fidelity? No natural affection? No natural disposition to mutual usefulness, to mutual forbearance? Is he, then, who carelessly suffers himself to be damaged in these respects, unhurt and undamaged ?
EPICTETUS. DISCOURSES. Book ii. §10. ¶5.