WHEN a person is possessed of some either real or imagined superiority, unless he hath been well instructed, he will necessarily be puffed up with it. A tyrant, for instance, says: "I am supreme over all." — And what can you do for me? Can you exempt my desires from disappointment? How should you? For do you never incur your own aversions? Are your own pursuits infallible? Whence should you come by that privilege? Pray, on shipboard, do you trust to yourself, or to the pilot? In a chariot, to whom but the driver? And to whom in all other arts? Just the same. In what then, doth your power consist? — " All men pay regard to me."
So do I to my desk. I wash it and wipe it; and drive a nail for the service of my oil flask. — "What then, are these things to be valued beyond me? " — No: but they are of some use to me, and therefore I pay regard to them. Why, do not I pay regard to an ass? Do not I wash his feet? Do not I clean him? Do not you know that everyone pays regard to himself, and to you, just as he doth to an ass? For who pays regard to you as a man? Show that. Who would wish to be like you?
EPICTETUS. DISCOURSES. Book i. §19. ¶1.