IF you possess many things, you still want others; so that, whether you will or not, you are poorer than I.
What, then, do I want?
What you have not: constancy, a mind conformable to nature, and a freedom from perturbation. Patron or no patron, what care I? But you do. I am richer than you. I am not anxious what Caesar will think of me. I flatter no one on that account. This I have, instead of silver and gold plate. You have your vessels of gold; but your discourse, your principles, your assents, your pursuits, your desires, of mere earthenware. When I have all these conformable to nature, why should not I bestow some study upon my reasoning too?
EPICTETUS. DISCOURSES. Book iii. §9. ¶1, 2.